Mahatma Gandhi Essay Example for Free

Mahatma Gandhi Essay In 1978, James McGregor Burns wrote about the dearth of leadership. One of the most universal cravings of our time is a hunger for compelling and creative leadership. McGregor Burns’ search for moral leadership reveals the tragedy of leadership studies- the confusion of leadership with power. Traditionally, leaders have been defined as those who hold power; allowing presidents, prime ministers and military generals, regardless of their accomplishments, to be considered leaders. Leadership studies have been further detracted from moral leadership because of the confusion of leadership with management. John D. Rockefeller, Henry Ford, and Bill Gates are considered leaders for the economic power they amassed. The confusion of leadership with power and leadership with management has led to a model of leadership that is Machiavellian (manipulative), hierarchical, authoritative, impersonal, elitist, and self-interested. The person I believe to be the greatest leader of the twentieth century exhibited none of the qualities named above. This person held no official political title; he commanded no army and he amassed no great wealth. He did, however, have tremendous influence. This truly exemplary leader derived his power from the conscious citizenry. The leader I am referring to is Mahatma Gandhi. Instrumental in the Indian Independence movement, Gandhi’s influence extended beyond the borders of India to the rest of the world. Gandhi’s philosophy of non-violence inspired millions, including the great American civil rights leader Martin Luther King Jr. A simple, pious man, Gandhi identified with and won the hearts of India’s most politically and economically marginalized people. He spent his life fighting to overcome modern forms of enslavement and oppression- caste oppression, religious hatred, gender oppression, and, what he saw as the worst form of violence, poverty. The purpose of this essay is to outline Gandhi’s philosophy of non-violence and it’s influence worldwide as well as the strategies and characteristics that made Gandhi successful. Gandhi’s philosophy of non-violence involved civil resistance, refusal to comply with unjust laws. He developed this philosophy while living and practicing law in South Africa. Organizing resistance to the notorious and grossly unjust apartheid system, which provoked significant legislative change, Gandhi left an indelible mark on the South African struggle for racial justice. Upon his return to India in 1915, Gandhi’s philosophy of non-violence became infused with the struggle for swaraj (self-rule). In India, Gandhi raised his philosophy of non-violence to new levels of sophistication. Gandhi believed that organized non-violent civil resistance, not war, would awaken the consciousness of the British to their unjust domination over India. This was the belief that guided the Bardoili protest, the Amritsar Massacre and the Salt March. Gandhi’s mobilizations were so successful that they tarnished Britain’s international reputation and provoked irreversible change in Britain’s policy towards India, illustrating the potential of organized non-violent civil resistance. Gandhi was an uncompromising opponent of violence. He knew that using violence to fight violence corrupts and debases even the most noble of causes and leaves a legacy of bloodshed. If we look to the revolutionary movements of the twentieth century, we see the truth in Gandhi’s beliefs. The Bolsheviks, Maoists, the Khmer Rouge, the Shining Path, Sein Fein and the Palestinian Liberation Organization all left tremendous bloodshed in the paths towards liberation. They left a legacy of death and violence, rather than peace. Gandhi knew that the only solution to hatred, ignorance and fear was love, truth, and forgiveness. He knew that overcoming unjust hierarchies doesn’t mean inverting them; it means eliminating them altogether. Gandhi and his followers, like those who risked their lives to hide Jews during the Nazi regime, were prepared to die to make injustice visible for the entire world to see. For Gandhi, truth was a powerful weapon, needing no others. Indeed, truth has proven to be the most powerful weapon humanity has even known. One of the strategies that made Gandhi an effective leader was his ability to build bridges between communities, between upper and lower caste Hindus and among Hindus, Muslims and Christians. Gandhi saw the intrinsic humanity of all individuals, regardless of their caste, religion, gender, or social position in society. Deeply upset by communalism (Hindu-Muslim animosity), Gandhi was able to promote religious harmony through his personal and public actions. When this harmony was threatened, he fasted. Gandhi’s tremendous ability to bring an end to provincial and religious hatreds was tested time and time again with the Yeravda Pact and his fasts to end violence in Calcutta, Bengal and Delhi. One of the characteristics that made Gandhi successful was his ability to identify with the poor masses of India. Gandhi’s philosophy of self-rule distinguished itself from the elitism that characterized the Indian Independence movement, as well as virtually all other Independence movements of this century. Gandhi knew that freeing India from the yoke of imperialism also meant freeing the masses from economic servitude. Gandhi was opposed to Independence for only an elite few; he was fearful of an Independent India that would replicate past religious, caste and economic oppressions. Gandhi provided leadership by example. He exhibited the perfect marriage between personal morality and public action. The best example of this was his use of homespun cloth that provided employment for the poor masses and revived the village economy. In a world in which the inequalities generated by a global economy are becoming more obvious and frightening, Gandhi’s critique of technology and economies that benefit the powerful and marginalize the powerless is all too relevant today. The best demonstration of Gandhi’s leadership is his worldwide influence. American civil rights leader, Martin Luther King Jr., the Dalai Lama, Archbishop Desmond Tutu, Archbishop Belo of East Timor, and countless other leaders have been deeply influenced by Gandhi and his philosophy of non-violence. For example, in 1994, in a Gandhian spirit of forgiveness and reconciliation, Nelson Mandela reached out to his adversaries- the same ones who had tortured and imprisoned him to bring an end to apartheid rule. Gandhi’s greatest legacy is the notoriety he achieved for advocating non-violence as a means of overcoming oppression. It is this belief that guides the actions of millions of average citizens who participate in civil society movements today across the globe. A tribute to Gandhi’s enduring lifetime achievements will be paid by naming the first decade of the new millenium the United Nations Decade of Non-Violence. No greater tribute has ever been paid to a leader of this century. Inspired and profoundly moved by his life and work, I hope the Decade of Non-Violence will truly awaken the consciousness of humanity into liberating ourselves from all and every kind of oppression; using truth as our only tool.

The Tenth Man Essay -- essays research papers

THE TENTH MAN BY GRAHAM GREENE The Tenth Man by Graham Greene The book The Tenth Man by Graham Greene takes place in France in the 1940s during the German occupation of France during the second world war. It starts of in a German prison with the narrator talking about the prisoners singling out two specific characters, the Mayor of Bourge and Pierre an engine driver. Through a situation concerning these two we are introduced to the main character, Jean-Louis Chavel who changes his last name to Charlot. The narrator goes on to describe who the prisoner can here executions ever night. One night a German was killed so for punishment three prisoners were to be killed from each shed. To be fair the cell where the story starts the men drew marked paper from a shoe. Chavel drew the last marked slip which condemned him to death and went into histeria. In his histeria he offered to give every thing he owned to someone if they died for him. A man named Janvier, thinking of his sister and mother, spoke up and took his offer. After the agreement Janvier drew up a will leaving everything he now owned to his sister and mother. The next morning he was executed. The story then shifts to months later in Paris where Chavel, who name has been changed to Charlot, is looking for a job since he gave every thing he had away. Charlot then returned to his old home where he meets Janviers's sister and mother. Because Janvier's sister, Therese, did not now who he relay was, she gave him a job because he knew her brother. While working at the house Charlot had several run-ins with many childhood and adult friends but managed to fool them in some way or a another. Later, a beggar comes along and acts as if he is the real Chavel to escape persecution for being a collaborator with the Germans during the occupation. vividly he explains the whole story pretty well and convinces Therese that he is the real Chavel. Charlot allows him to stay the night and finds out he knew the story and what he wanted. As a plan to get all the land and money that Therese got from her brother, the impostor Chavel convinces Therese that Charlot made him look bad and her brother proposed the deal to him. While proving that the impostor was infact an impostor Charlot w... ...was Charlot. He did so so that Therese would not find out that he was responsible for her brother' demise. In the end it back fired and caused more problems then it solved. Many people do not tell important information of themselves to other people so it does not cause friction between them or others. One main example of this is when applying for a job you are asked if you were ever arrested. Many people lie and say no so they get the job but lying causes them to not get the job because the employer will find out one way or another. One moral that was not given right out in the open but could be received indirectly was about war. I think the author was for war if the cause was a fair one as was World War 2. This is still an area of controversy today. In all the wars we have fought since WW2 we have questioned if it was really necessary. I believe that you should not be forced to fight in any war that you do not believe that we should be fighting in as a nation The book portrayed many morals that society of today needs to learn. If society learns these morals this place will be a very better place to live of everyone and everything.

Commercialisation of Health Care Essay

2. Commercialization 3. Commercialization of HealthCare:ïÆ'ËœCommercialization means goods hospital withhaving better facilities, nursing care andtechnology, provide better accessible, for people.ïÆ'ËœIt means private owned hospitals. 4. Why Commercialization?ï  ¶Life is very precious.ï  ¶WHO reports show that most of the civilhospitals/government hospitals in the countrydo not have proper equipment and facilitiesand the ratio of number of beds to populationof that city is very low for each of them.Increased accessibility is the major benefit ofCommercialization. 5. Every Coin has twosides 6. Advantages OfCommercialization:ï‚ §Commercialization of Health care canmake health facilities more accessible.ï‚ §It can improve quality of service.ï‚ §Commercialization is good because ofgood infrastructure, update technology, better nursing facilities, qualifieddoctors etc. 7. Advantages OfCommercialization:ï‚ §It will improve our health services.ï‚ §Awareness.ï‚ §Quickness in treatment.ï‚ §Family care.ï‚ §Rules and Regulations.ï‚ §Easily data available. 8. Disadvantages OfCommercialization:ï‚ §Povertyï‚ §High Costï‚ §Exploitationï‚ §Monopoly Marketï‚ §Boon for rich people, and curse forpoor people. 9. What Commercialization willbring?Commercialization words itself showsthe inability or incompetence of ourGovernment.So what it will bring is, the mostimportant and ist point is that It willremove our government’s inabilityand incompetence 10. What Commercialization willbring?ï  ± Better health servicesï  ±Better Infrastructureï  ±Fast health servicesï  ±New Technologyï  ±Punctualityï  ±Disciplineï  ±Innovationï  ±Qualified and Dedicated staff. 11. Commercialization words itselfshows the inability orincompetence of ourGovernmentSo what it will bring is, the mostimportant point is that It willremove our government’sinability and incompetence. 12. What Government can do in order toprevent exploitation of poor people?ï‚ §Bond with private hospitalsï‚ §Strict rulesï‚ §Subsidies to poor peopleï‚ §Health Insurance of poor peopleï‚ §Control over corruptionï‚ §Structure improvement by tie upwith private hospitals. 13. Some moral values thathospitals must keep in mind:ïÆ' ¼Treat Patients with humanity.ïÆ' ¼Cure patients with love, care & +vebehavior.ïÆ' ¼They should also provide emotional supportto patient’s family members.ïÆ' ¼ Their  motive should be welfare of peoplenot the profit oriented.ïÆ' ¼Concession for poor people.ïÆ' ¼Partiality should be avoided.ïÆ' ¼Hospitalization is a service and notbusiness. 14. Conclusion: I conclude that commercial of health is necessarybut it should be kept in mind that we all want to live.Minimum, keeping all the treatment within the rangeof middle-lower class highly commercialization isrequired for the better health of our nation becauseHEALTH IS THE MOST VALUABLE than everythingin life.So, if all above factors should be kept in mind i.e.range of middle-lower class etc., then what I feel isthat commercialization will be good for us as well asfor our Nation.

Advertising Evaluation Essay - 1393 Words

The press article entitled â€Å" Flattery will get an Ad Nowhere† essential message was to convey to the readers that â€Å"flattering† the consumer, advertising beauty-enhancing products, has as adverse effect and makes the consumer feel less beautiful. The source of this article came from the journal article â€Å"The Self-Activation of Advertisement Ads can affect whether and How Consumers Think about the Self†. The journal article includes four studies. The first study deals with how the enhancing products within an advertising context may address people’s self-concept, translating into activation of the self (Trampe et al 2011). In the second study, it is hypothesized that viewing advertised enhancing products in an advertisement context also†¦show more content†¦The twenty items were rated and the four lowest and highest products were used to determine the products that would be used for this experiment. The highest scoring products were used as the standard for beauty enhancing products. The four lowest scored products were used as the standard for problem-solving products. Study two focuses mainly with the effect of advertised versus unadvertised beauty enhancing products on self-evaluation. The experimenter believes that marketed products can stimulate the self. As an effect of their ability to activate the self, advertised products, as opposed to non-advertised products, may be used as a standard against which consumers evaluate the self (Trampe et al 2011). The was hypothesized that self-evaluations would be lower after introduced to advertised enhancing products, comparative to introduction to the same products when external of an advertisement background. One hundred and eighty-three females participated in the study for course credit. 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